December 20, 2009

Manuel

Genatz with Alenoush and Ashod
His name is Manuel, Manuel Menenkichian, and I’ve been eager to write about him for a very long time. Singer, performer, crooner and entertainer, Manuel is the very embodiment of the young Armenian who, for a generation, lived with the urge to make it out of (Beirut’s Armenian enclave) Bourj Hammoud with hopes and aspirations, and talent too- to spread hye yerk, to be free, to succeed, and to make sure that the rest who stayed behind knew that, “He made it”. Well he did. He also made their dreams come true, as he became the first Armenian entertainer to appear in an international song contest, to headline in Las Vegas, and to make movies- three of them, to be exact- while kissing lots of pretty women on screen in the process.

As a youngster, I remember Manuel as the unreachable “man of the stage” that I knew I was never going to meet. But we did meet a year ago, accidentally in Glendale. At the Phoenicia restaurant, Manuel was sitting at the head of a table of ten, and dominating it. How can he not? He is, after all, the very embodiment of a person the French best describe as un jeune homme tres sympathique! Myself, I was there that evening with childhood friends and classmates, two tables over, to have a good time.  Manuel didn’t seem to have changed- The big hair was gray but still there, so was the trademark unibrow. He was not a pound overweight.

I had a story to take up with him, and I was not about to wait for his next visit to Los Angeles. The last time I had a chance to meet him was at the Armenian Music Awards at the Alex Theatre. He was hosting the event that ran too long into the early morning hours, and I had no chance to catch up with him backstage afterwards.

I excused myself from my friends and left for Manuel’s table. Before I even got there, my entire tablemates were around me, including my wife Lucy, my high school classmates and their spouses- Bedig, Vruyr, Lena, Kegham and others. We were all of the generation that grew up with Manuel’s music, and knew of his concerts, and of course the delicious movies- musicals about loves lost, lovers betrayed, suicidal tendencies, sexy odar girls saying things like “Give me one small bachig”, freedom-fighting Sassoontzis, sadistic Turks, infidel husbands, monologues on the virtues of Armenian women, gold-diggin’ socialites, out of wedlock pregnancies, and finally tears and happiness (or is it “Tears of Happiness”?). Not to forget the occasional buxom belly-dancer featured for… well, I really don’t know why! The characters that he played- Raffi, Jirair, and Varouj - are the embodiment of the young Armenian male of solid stock, doing all the wrong things, until he finally gets it right because he is better than the rest of them- sensitive, daring, romantic, brave , proud and azkaser. Yes, he does get the girl (Silva, Anahid, and Hasmig) in the end, while crushing the brute Levon, the nagging biker Garbis, and the despicable Turk, shishgo along the way. The movies have a formulaic gusto element to them, and I watch them with amusement to this day, always with the same three MT&Ts (Manuelagans, True and True)- We compete with each other to remember the punch line in the next scene, the names of Jirair’s three one-night stands (Georgette, Yvette, and Jeanette), the name of the most obnoxious nouveau riche in the village (Jean Levon, yuck!), and what Anahid tells Steven (“ Istiveen” of “Firizno”) as to why she can’t marry him- “Because every time I will go to bed with you, I will remember Jirair”. Here’s another one, right out of the daring freedom-fighter Varouj’s mouth, “Hey shishgo (fatso), are you going to talk, or do I make you sing with holes in your pot-belly?” But our favorite is from “Promise of Love”-  it's what the penniless aspiring-artist Raffi tells Silva, while holding her in his arms and staring at a greenery where he says he will  build their dream home after they marry, “Silva, this forest reminds me of you- beautiful… hot… and wild”. Ya ya ya, mamma mia Manuel, what were you thinking? We don’t want to know… or maybe, I do!

All the movies are laced with songs- Sarky Mouradian’s compositions- which at the time turned into hits on the pop charts and part of our teen jingo: “Silva inchoo katseer, Silva veratartseer, nayeer tsakooge goola…” very catchy, and it happened to work just as well, or better, after we dropped the name Silva for another one of our choice. But in my mind, “Moratsar zis dou moratsar” is the best of them all, and Manuel’s deserved claim to fame as a smooth balladeer.

In “Promise of Love” Jirair’s story is one of rags to riches. At one stage in the story he is devastated by incessant drinking and smoking, and on the verge of a nervous breakdown. He is confined to a sanatorium with “almost severely damaged lungs”. There, he rests and sleeps late, goes hunting, and sits on a veranda gazing at the vast open valley ahead, while (listen to this) smoking like a chimney, and washing down more whiskey. To confirm his legitimacy as a manly lover in agony, I presume.

Back in Glendale, I finally reached Manuel’s table and greeted him. I could tell he was a natural with people by the way he greeted me back: jovial and very friendly. I finally told him about the incident that my grandmother, who lived in Beirut’s Nor Hajin district, always reminded me of whenever I visited her, or when she saw Manuel's picture in the newspapers. So I asked, “Manuel, do you remember the day you got into big trouble when, as a wild teen, your car barely missed running over a young boy of maybe 6 crossing the street in Hajin tagh?” He answered “Yes!” emphatically, without hesitation. When he heard me say “Well, that was me” we looked into each other’s eyes for a few seconds, shook hands and hugged saying “yalla mortzeer, yalla motrzank” (Let’s forget, I already forgot in Beirutahye slang). “I was told afterwards” explained Manuel, “That asdvadz yeresit nayetsav. The boy is the son of a great Hajintzi, and a prominent man of the community by the name of g-u-l vartian”. We hugged again.

When my wife arrived, I turned to Manuel again, “You probably don’t remember her, but you sure know her father well, Sarkissian Sarkis” He was ecstatic, “Inch lav pakhd (such good fortune), of course I remember, we travelled to Armenia together." (Sarkissian had chartered a plane to take his guests to Etchmiadzin for the christening of his son, at a time when Armenia was Soviet). By this time Manuel clearly had tears in his eyes, he was truly moved, overwhelmed by the memories of Beirut, his youth, our childhood. The hugging continued with others from my group, who turned out to have their own personal memories of Manuel- all sweet and nice.

That night in Glendale Manuel took over the microphone, the stage and the band, and delivered an hour-long medley of his songs, skilfully mixed with anecdotes, in honor of new-found friendships, as a courtesy to two great hyes Asadour Gulvartian and Sarkis Sarkissian, men of cherished memories. I will never forget the evening.

There is no shortage of Armenian singers on stage these days. There is, however, a very short supply of entertainers. Manuel led the way, starting in the late sixties, as one of many rising performers who burst onto the pop scene to- by a stroke- eradicate Turkish music from the homes of the “displaced generation”, and give their children exactly what they had been praying for- the sound of Armenian songs.

There really is no place for quiet grace in Armenian pop culture and artists today- lots of wannabes. That’s our loss. Except for the favor he gave us that night in Glendale, Manuel is retired from the stage these days, living in Miami. He has paid his dues. He will not come back again even though we need him. For now, until another sympathique replaces him, the stage will remain dark.

Last month I got hold of a rare Manuel memento- a bottle of “Manuel Bordeaux”, the wine that hit the markets a couple of years ago, and sold out immediately. It was the three of us again- Alenoush, Ashod and I - who got together, popped a DVD of “Promise of Love” (our favorite), poured the wine, and drank to good health and loved ones, lip-synced to the movie songs, simulated Jirair’s facial expressions from the last scene of the movie right before he smooches his face into baby Anoush’s plum cheeks… and toasted to Manuel. It was pure joy!

Happy New Year, everybody!

December 4, 2009

100

It is often argued that it takes knowledge in “only” one hundred selected topics to qualify any person as an educated Armenian.

There is no such thing as right or wrong, and there are no rules about who is Armenian and who is not. It is generally accepted that those who speak the language are considered to have made the grade. But that is often deceptive, as absence of knowledge cancels the value of linguistic proficiency. This column is about the knowledge element of being Armenian.

I believe that, as a small nation of people, anybody who elects to be considered (or claims to be) Armenian should be given the title. But that’s easier said than done. After all, we own quite an elaborate culture with a unique language, and a very special brand of Christianity. There’s more to our identity than just being born into it.

Some years ago, I had the privilege to head a task force of parents and educators at my children’s school in Los Angeles, to prepare a list of “things” we believed each student graduating from an Armenian school should know in terms of Armenian literacy . It was our attempt- as parents, devotees of Armenian schools, and as educated Armenians- to define the parameters of our identity beyond language, religion, and a willingness to belong.

I will let the 100 points of interest shape your own impression. I will not elaborate. As far as I’m concerned, mastery of even a limited number of these topics is good enough. The doors must remain open to all those who want to be identified as hye, provided they know why!

Here’s the list. It is not compiled by priority or importance.

1- Your family name & family tree
2- William Saroyan
3- The Tricolor (yerakooyn)
4- Mt. Ararat & the city of Ani- as spiritual homeland
5- Yerevan
6- Lake Sevan
7- Battle of Avarayr & Vartan Mamigonian- 451 AD
8- Cilicia- sovereignty & the Crusades
9- The Ottoman Empire
10- The Young Turks
11- Christianity & Gregory the Illuminator- 301 AD
12- The First Republic 1918-1921
13- Soviet Armenia 1921-1991
14- Independence & the Third Republic 1991-present
15- Battle of Sardarabad (1918)
16- Mustafa Kemal
17- Pan-Touranism
18- Treaty of Sevre & Wilsonian Armenia (1920)
19- Repatriation- from the spiurk to Armenia (1946-1948)
20- Earthquake (1988)
21- The Karabagh Conflict
22- Khatchkar
23- Sasoontzi Tavit- mythology
24- Haig Nahabed- patriarch
25- The Aypupen & Mesrob Mashdotz - 406 AD
26- Zoravar Antranig & the Armenian liberation movement
27- Tigran the Great- conquest & expansion (Dzove Dzov Hayastan)
28- Gomidas
29- Khrimian Hayrig
30- Governor George Deukmejian of California
31- Monte Melkonian- from Visalia to Yeraplur
32- Architecture- important features
33- Etchmiadzin
34- The Badarak & church etiquette
35- Nareg- Armenia’s own holy scripture
36- The Armenian Quarter of Jerusalem
37- Antelias & the Catholicosate of Cilicia
38- Genocide & dispersion
39- Armenian land claims
40- The survivor generation & Antranig Zaroukian
41- Armenians in Istanbul- past & present
42- Hye Tahd- Genocide documentation, education, recognition & reparations
43- PACs- The Armenian Assembly & the ANC
44- Prof. Vahakn Dadrian & Genocide historiography
45- Prof. Richard Hovannisian of UCLA (& the Oral History Project)
46- The Madenataran
47- US-Armenia ties
48- Iran today
49- The “Trkeren khosoghin hayeren badaskhane” campaign
50- Turkey today
51- Russia-Armenia relations
52- Georgia today
53- The Kurds - friend or foe?
54- ASALA
55- Turkey & the European Union
56- Azerbaijan today
57- The Armenian Diaspora
58- Armenians in the US- Worcester, Fresno, & elsewhere
59- Political parties- SDHP, ARF, ADL
60- Armenian studies in American Universities – UCLA, U. Michigan, Harvard U. etc.
61- Armenians living on historic lands today- the Hemshins
62- The AGBU and Alex Manoogian
63- Armenian newspapers
64- Cities of ancestral origin- Van, Zeitoun, kharpert, Hajin, Aintab etc.
65- Armenian culinary specialties
66- Sayat Nova- koosans & ashooghs
67- Movses Khorenatzi
68- English language writers- Levon Surmelian, Michael Arlen, David Kherdian, et al
69- Dzizernagapert
70- Why Turkey denies the Genocide?
71- Glendale
72- Treatment of Armenians by the American media
73- Assassination of Vazgen Sargsyan & Garen Demirchyan in Armenia’s parliament (1999)
74- Attempts to pass Genocide resolutions in the US Congress
75- Armenian internet web-sites
76- Assimilation v. Integration
77- Madagh
78- The Mekhitarists- Venice & Vienna
79- The pomegramite as national symbol
80- Armenians in the Olympic Games
81- Your local congressman
82- Project Save- photographs of ancestors
83- Traditional holidays- Paregentan, Vartavar, etc.
84- The Duduk
85- Persian Empire & the Armenians of New Julfa
86- Countries that have recognized the Genocide
87- Armenians in the Arab world- Lebanon, Syria, Egypt, Palestine, Iraq etc.
88- The Armenia Fund
89- Armenian Schools
90- Arshile Gorky
91- Armenia’s economy
92- Aram Khatchaturian
93- Armenian Christmas
94- Hagop Baronian
95- The Golden Age of Armenian culture (vosketar)
96- Contemporary pop culture- concerts, TV, theatre etc.
97- NAASR & the Society for Armenian Studies
98- Dialects- Arevmeda/ Arevela hayeren
99- Collectibles- books, stamps, coins, newspapers, craft
100-Typical Armenian traits- the good, the bad, the ugly

Clearly much has happened since the” List of 100” was first compiled in the year 2000. I can think of many other topics that have emerged since, that are equally essential for an up-to-dated study of the Armenian experience. While the core of the list may stay the same, some topics may be removed and others added, thus accommodating the necessity to include the most relevant information for a satisfactory attainment of “the big prize” i.e. Armenianess.

Here are 7 more:

meg: Petro-politics. Oil from Central Asia will pass in the vicinity of Armenia (and Turkey)- via the Nabucco pipeline- on its way to where it’s coveted most- Europe and the US. There’s no limit to the insatiable thirst for the black brew, and it has bearings on all countries in its way.

yergoo: Peter Balakian- is the pre-eminent American-born scholar to take on the topic of the Armenian Genocide. His work “The Burning Tigris” (2003) is a masterpiece as a study of the Genocide from the American perspective. A must read. He has lately published another marvel entitled, “Armenian Golgotha”- another must read.

yerek: The assassination of journalist-intellectual Hrant Dink in Istanbul (2007) has shifted the Genocide recognition debate from” might-makes-right” to an issue of human rights.

chorss: Robert Fisk- If you wish to know what odars think about us read Robert Fisk’s columns in the The Independent. He writes regularly, eloquently, and freely in defense of the Armenian cause.

hink: The 10/10 Protocols (2009) may yet change Armenia. But is has already changed the dynamics of the Armenia-Diaspora relations (maybe forever). The government in Yerevan has unwisely chosen the politics of exclusion, playing a very risky game of "We know what we're doing" with the Turks without a most reliable ally by its side- the millions of Armenians who live outside the borders, while keeping their ties alive.

vetz: Corruption in Armenia. The small nation of Armenia will suffer, lose population, and its viability as a relevant nation, as long as its leaders lie, cheat, bully, harass, intimidate, and steal at the expense of the people they are supposed to inspire, lead and protect.

yot: Article 301 of the Turkish Penal Code (adopted in 2005. Yes! In modern times) is proof that Turkey is not free or democratic, and is in fact devoid of the basics of a civil society and cannot be trusted.

The next item on the list ...is the one you had on your mind. If you insist that’s the one to add to the list, then so be it! I thank you for your consideration, and love you all the same.

November 5, 2009

Never Give In, Never Give Up!

The city of Hajin c 1905
Until a month ago, I was living as I thought every conscientious Armenian in the spiurk should: By volunteering to Armenian organizations and projects; educating my children towards an awareness of the language, culture and heritage; donating regularly to as many causes that appeal to my (Armenian) senses; and not forgetting that there’s an Armenia out there-weak and fragile- that needs help and support.

Then 10/10 occurred, and we were all thrown into a new reality. Here’s what happened:

1-Turkey now has a signature on a document that indicates Armenia’s acceptance to a revision of the Genocide by a commission of Armenian, and Turkish historians. Imagine, the perpetrator of the crime is now a judge in the case of mass murder and Genocide. Pfft, a tragic-comedy of immense proportions.

2-Turkey will continue to distort (and deny) the Genocide, because admission is an indication of the falsehood of the Turkish nation, and its modern history.

3-Armenians must, hereon, resign from all demands of return of lands and property that we were forced to abandon during the years of the deportations and massacres, 1915-1921.

4-The government of Armenian has, in effect, told the Diaspora that they are going in alone on this one. That the Diaspora will not feature in the developments of the so called Armenia-Turkey reconciliation process.

Three distinct remarks by Serzh Sargsyan made the case. First, “I am the President of Armenia, not the Diaspora Armenians”. We were naïve to believe that we must entrust the safeguard of the Genocide, as a sacred Armenian reality, to the president of Armenia. Two,”If the price we will have to pay for signing the Protocols is alienating a stubborn Diaspora, then it’s a price I’m willing to pay”. Quite arrogant from a man who will need all the help he can get in the months and years ahead. Finally, three,” I went on a tour of the Diaspora communities to tell them about my plan, and not to ask them for their opinions”. In other words, we were told that we are not wanted at this -the most critical - stage in the story of Armenia.

What’s done is done. It is now time to access the situation, and devise a plan of action, now that Yerevan has excluded the Diaspora as a party to any Armenia-Turkey dealings that mention the Genocide.

Listen: If you want us out, then leave the Genocide out! Any reference to the Genocide will put Armenians of the Diaspora in the fray, and we shall organize, energize, and revitalize. Here’s my reason why, and I’m certain that this story repeats 1.5 million times over, in every Armenian family that exists today because of one (or two) family member who has survived the Genocide:

I am the son of a survivor, and my grandfather was a victim of the Genocide. Hajin is the land of my ancestors, a Cilician city of 25,000 Armenian inhabitants (where Turks were a minority), resting amidst the Taurus Mountains, dating back to the times of the Crusades. The city of Hajin was ransacked twice- First, by the sick design of the Ottomans in 1915. But when the French occupied Cilicia, 6000 survivors of the massacres returned to their homes, only to be massacred again in 1920, this time by the orders of Mustafa Kemal himself (the Kemalists continued where the Ottomans left off). Of the remaining survivors only 300 escaped the siege and carnage that ensued. Today, the Armenian city of Hajin bears the name of the leader of the Turkish armies that stormed the city: Siambeyli. A peaceful people were abruptly sent off into a new Diaspora of a million orphans -my father was one of them.

It must be noted that the Armenian Diaspora did not originate because of the Genocide. It had already been a historic reality, dating back to the fall of the great city of Ani in the 11th century. Therefore, the Armenian Diaspora is what it is, because of what the land of the Armenians has always been throughout history- an inhospitable place, in the path of marauders and land-grabbers: “The armpit of the world” as my high school Armenian history teacher Ardashes Der Khachatourian used to say. It occupies a unique place in the history of world cultures and civilizations, in the sense that, it has amazingly seeped into all corners of the world- but first to Cilicia- by the exodus of peaceful homesteaders (not by conquest). In time, it has evolved into a resilient entity that has adapted to shifting conditions for the sake of that brilliant human characteristic- survival. It has endured, not by luck, but because it has toiled to exist as one entity (not much different than the story of future immigrants to America, who have taken similar measures to exist collectively). We are, until today, a malleable group of people who have inherited the skills of our immigrating ancestors. We were once in India, Poland and Rumania- but are now in the US, Canada, Argentina, France, Lebanon and Russia. We will as easily return to India or anywhere where resilient, hard-working and creative people are yet to go. We are on the “right path” (shidag jampoo vra) headed towards Armenia, but seem to be moving in the “wrong direction” (sekhal oughootian vra) to get there, the other way around the globe. We shall get there someday or maybe not. Doesn’t matter!

While today’s Republic of Armenia is yet to find ways to survive, the Diaspora has already acquired that skill. It is in its nature to endure, lose numbers, and continue again with renewed comebacks. We spurkahyes like it the way we are, as we are. And we are no less Armenian then say… a Karabaghtzi (to make a point that can resonate with the current leaders in Yerevan).

Yes! We are a shifting lot, and we dissolve a lot, but that is not to be mistaken with a doomed fate-Because, “Spiurke haverj e” (is eternal). Now, that’s a proven conclusion that my U.Penn Armenian Literature and Culture professor, Vahe Oshagan, used to teach effectively- A cycle of displacement, assimilation, and replenishment by an ever-changing and ever-shifting Armenian existence in another corner of the world is the epic story of the Armenian Diaspora. Then Genocide happened, and everything changed. It took away our innate ability for self-preservation, and threw a resilient, creative people into destitution, and suffering. By one estimate, conducted in 2005, the 1.5 million would have grown to 29 million lives, had the Genocide never been perpetrated.

Some claim that today the Diaspora is fragmented, and lacks leadership. True, but I would also like to remind those of similar opinions that the call to preservation has always overshadowed the fragmentation and the lack of cohesive leadership in the Diaspora. It was not the burden of ideology, nor the interpretation of party politics, that rallied all of us around the landmark events of our times- including the independence and reconstruction of Armenia. It is that same adherence to charity towards our own that makes the Diaspora the provider of 25% of the Republic of Armenia’s GDP today. In the end, it was not the Diaspora that failed; the leaders of Armenia did. They have no one to blame but themselves for their obliterated leadership. I’m convinced that more of us would have participated and repatriated- if they had their act together from the beginning- certainly more than the mere 1,050 spiurkahyes who ended up returning to Armenia permanently after independence.

Worst yet, 10/10 changed the rules of engagement following unilateral actions taken by the leadership in Yerevan. It is time for the Diaspora to reorganize its network of leaders- Intellectuals, creative minds, political activists, academicians, and community organizers. People whom we (willingly, and in good spirit) replaced with elements from Armenia after independence, with mediocre results. We have work to do.

While Turkey courts the world- we will bring up their hidden history, and dark past.

While Armenia compromises- we will, again and again, make the case for losses and reparations.

While the EU contemplates its next membership- we will remind them of the killing fields across eastern Turkey.

While the US leverages Turkey against regional powers- we will talk about border disputes, abandoned treaties, and the cover-up of state-sponsored mass-murders.

While Turkey lies- we will hold them liable.

While Turkey attempts to rewrite history- we will respond with more facts.

While Turkey claims victory- we shall scream, “Hoghere”.

And if the government of Armenia abandons its responsibility- then we shall seek regime change until Armenia attains a leadership that inspires and rallies all Armenians of the world around one cause, one destiny.

The work continues- to establish and document more facts, to spread the news, to tear down the wall of denial, and to safeguard the safety, security and prosperity of the hye azk (the Armenian nation). This is what defines the Diaspora. We are neither a remnant of the Armenian nation, nor an exclusion.

So, what next?

The pursuit of Genocide recognition has been and will continue to be the work of Armenian individuals and organizations operating out of the civilized world- the work must continue.

The clarification of the legal ramifications of forceful deportations of people, and the confiscation of their private property is a crime best understood by civilized nations- the work must continue.

The case of Genocide denial is a matter of pretentious Turkish amnesia that requires close monitoring and eventual rehabilitation- the work must continue.

The responsibility for the bad deeds of Turkey’s ancestors is a matter of the rule of law- the work must continue.

History is overlooked by illiterate politicians to the detriment of the people they govern- the work must continue.

We, the solitary inhabitants of the Diaspora, as dispersed and disoriented as we may seem to be today, will never give in, never give up. Genocide, displacement, Soviet totalitarianism, and Turkish nationalism did not destroy us, neither will eleventh-hour self-proclaimed democratized Turkish politicians. We will not forget, we will not waiver, and we will not quit.

To you all, I scream and shout- organize. Support any individual or entity, organization, Armenian political party, scholar, historian, entrepreneur, journalist or activist that stands up for the facts of the Genocide. Donate funds, volunteer time, write, explain, protest, make speeches, and go to a rally. Talk to revisionists, debate deniers, and engage skeptics in discussions.

There’s work to be done for years to come. Are we going to be relevant?

The answer came to me last week, from one of the local Armenian schools in Los Angeles, where the Armenian department had organized a student debate on the issue of Genocide recognition and land claims. At the end of the debate, the entire high school student body voted 75% against the premises of the 10/10 Protocols. The youth voted for the recognition of the Genocide, and reparations for the damages incurred by Turkey upon the Armenian people.

The cause is alive. The work continues.
Father, rest assured!

October 11, 2009

Why We Do Not Trust Serzh Sargsyan

The President of the Republic of Armenia, Serzh Sargsyan was in Los Angeles a week ago as part of his mythical mystery pan-Armenian world tour to listen to the opinions of the Armenian Diaspora on the issue of the Armenia -Turkey Protocols to establish diplomatic relations between the two countries. 400 people were gathered at a banquet that was described on the invitation as an occasion to honor Mr. Sargsyan. There wasn’t much honor to go around on this tense occasion. Half of those present were not in the mood to bestow honors upon him. They did not rise when he entered the hall, they did not applaud his warm calls for a prosperous Armenia, and they did not lift their glasses when he (the emphasis is on “he”) proposed a toast to the haverjutune (eternity) of the Armenian nation. We had heard the same rhetorical sound bites before, but this time we were not charmed.

The gravest disrespect and dishonor of the evening came from Mr. Sargsyan himself, whose 5 minute-long speech was a lapa (mush) about the sentimental value of the city of Yerevan, and Alexander Tamanyan. Yes, Tamanyan - the grand architect and master planner of Yerevan in the 1920’s. The evening was over in 30 minutes, the audience was caught looking at each other and asking if there was anything else to do or hear. None Came. Some lined up to shake hands with Sargsyan, a few took a picture of their sons and daughters with him (they probably thinks that it might look good on the mantle), and the rest of us left. We were mocked, and taken for useless diasporans ardasahmantzis (diasporans) gathered for a free meal. The next day, local Armenian TV showed a government -issued communiqué about the warm reception Sargsyan was receiving everywhere on his tour of the communities. Old soviet-style habits die hard, I guess.

Bottom line: Sargsyan’s popularity rating in the Diaspora today is roaming at right about zero. It has reached a point where we do not trust him anymore. The Armenia-Turkey matter is not the cause, but simply the precipitator of a sickness that has afflicted our relationship even before he was elected president of Armenia. It is time that we call the issue of trust by its real name: A mess.

Why we do not trust Serzh Sargsyan?

I can think of 3 reasons. Add to the list if you happen to be hayastantzi, and have to continuously support your loved ones still living in Armenia, to see the dram repetitively (and artificially) devalued by the Central Bank of Armenia against the dollar, and then listen to the daily grief and anguish of your relatives unable to make ends meet, with no hope in sight.

First: Serzh Sargsyan's Armenia is deeply corrupt. Sounds almost like a cliché. Well, it is corruption of the cruelest kind (bordering treason), if entrusted power is abused for private gain in an economy where the GDP is made up primarily of foreign grants, loans and remittances by wealthier cousins oversees. His only, so called, crackdown against corruption so far has come in the tourism sector, against customs officers realizing that it was a hindrance to an easy income to Armenia (a no-brainer). 95% of foreigners entering Armenia each year are diasporans, arriving in droves, tongue hanging out for an experience of a lifetime. At the other end of the same airport, 50,000 Armenians citizens leave their country each year to never return again. Sargsyan’s predecessor is known to have cynically said that there will be more left for those staying. More of nothing is still nothing appe jan!

Sargsyan’s Armenia occupies the 109th spot on a list of 180 national entities on a corruption report published annually by Transparency International. Number one (Norway) being least corrupt, and number 180 (Somalia) being the worst. The list is compiled based on reports of nepotism, fraud, bribery, racketeering, and extortion. In Armenia, foreign aid is pilfered, laundered monies find their way to foreign banks via fake companies. Health care, schools , roads, water purification stations are in disarray in areas less than an hour away from Yerevan (next time you visit Armenia, make a point to visit the city of Hrazdan). The government has no job creation programs, but is perfectly well versed to pitch pet-projects to well-intentioned old amerigahyes visiting Armenia ready to donate to a charity. The Republic of Armenia is a 2 billion dollar corporation, and Sargsyan is its CEO. He assumes foreign aid, he allocates funds for government projects, he authorizes the selling of assets, pays the bonuses, grants privileges and trade monopolies ,and gets rid of “undesirable elements” by sometimes imprisoning them, and at other times having their faces beaten to a pulp. All this in a country where 20 % are unemployed, and 15% live below the international poverty line of less than 2 dollars a day. Do you know where your priorities are Mr. Sargsyan?

Second: There’s something wrong in Armenia’s perception of what the Diaspora is, and there seems to be a disagreement about what our obligations are towards each other. After independence in 1991, a great number of Diaspora organizations turned their attention and resources towards Armenia. Many new ones were created for the sole purpose of promoting the welfare of the people of Armenia. We dissolved the traditional role of our organizations with the hope that a free and democratic Armenia will carry the mission of azkabahbanoom in return for our promotion, as well as moral and political support of the aspirations of a people and country that had just emerged from 90 years of isolation.

I now realize that we made a mistake in tying our own aspirations completely to Armenia. The new leadership saw us as nothing other than two different people who happen to speak the same language. What a shame!

Today, the Armenian consulate of Los Angeles has only one goal, to solicit donations for the acquisition of a new building to house the consulate. It has organized no commissions, no committees, and no gatherings of professionals or experts. The Diaspora has been awaiting inspiration and organization, and the Republic of Armenia has been absent from the scene. Look at the lack of planning from the Ministry of Diaspora Affairs and you can tell the lack of urgency from Yerevan to inspire the communities. The only time we are important is when we have to foot the bill of one conference or another, one state visit by a government mission or another. We think that we are lucky in Los Angeles, New York or Paris for being in such close proximity to an embassy or a consulate, but in reality the attention paid to us is not much different than Yerevan’s handling of remote communities in Amsterdam, Madrid or Prague.

While Diaspora organizations stood by Armenia - through earthquake, independence, war, blockade, and reconstruction - subsequent administrations continued to mistreat the Diaspora, until Sargsyan’s outright changed the rules of engagement. It has now come to a point where we have no choice but to state: It is not a matter of what we can do for Armenia anymore, but what Armenia must do for us. Enough is enough.

Third: I have no problem about dialogue with the Turks, or any attempt for good neighborly relations with Turkey. Ask Armenians everywhere, and the majority of us are in agreement about striking good relations with Turkey. The problem of trust, however, is exacerbated by Sargsyan’s choice of a bargaining chip on the negotiating table. To even agree to put the Genocide in a deal for the exchange of a “bowl of rice” is arrogant opportunism worthy of a cheap card player, who believes he is too shrewd, too smart to miss a hit even with a weakened hand against an ugly opponent across the table… who smokes like a Turk. Power corrupts, and absolute power corrupts absolutely.

We woke up one morning to find out that we were caught in an Armenia-Diaspora dispute over the sanctity of the Genocide. We were not expecting that from the leaders of Armenia.

Considering that Sargsyan is Karabaghtzi, and one of the leaders of the Karabagh liberation movement, how will he cope with the pressure to put Karabagh on the negotiating table? That may not be the case this time around, but it is coming. It was the Karabagh issue that broke Armenia’s ties with Azerbaijan, consequently culminating in a dispute with Turkey, and the closing of the border.

Sargsyan is as qualified to negotiate for Karabagh, as he is not qualified to even discuss the Genocide. It is disturbing to even hear unofficial remarks of Armenian officials, in reference to the Genocide being an experience “exclusive to arevmedahyes (Western Armenians)”. A point that is commonly heard, and read in reports from various foreign internet-radio-press news outlets. Turkey seems to be at work, lying as usual. The fact that a clause to “Implement an impartial scientific examination of the historical records and archives to define existing problems (i.e. Genocide)” seeped into the Protocols, attest to Sargsyan’s disconnect from a cataclysmic historic event that all Armenians, and the civilized world, know as … a fact!

Sooner or later Yerevan will be told to engage Azerbaijan on the issue of the Karabagh conflict. I hope that Sargsyan, who is clearly susceptible to pressure, will be around to handle it. He claims to have received support (political jargon for pressure) from the international community in his latest dealings with the Turks. For Armenia’s sake, I say, good luck!

For now, as a Karabaghtzi, Sargsyan’s primary responsibility must be to order the Karabagh leadership to dig deep, and stay put in Karabagh. They have been the first to quit and leave for Armenia, leaving behind a destitute population to their own fate, while they are “bogh ashkhadoom en elly” (making some dough). The very leadership of the Karabagh independence movement is absent from the scene - Kocharyan, Ghookasyan, and now Sargsyan. They have crashed effectively upon Armenia. The glory of the victory was once theirs (and we all applauded them, and supported them), but today the burden of survival is the people’s. Where is the tactical logic? Where is the moral responsibility? Where is the inspirational leadership?

If there was a popular referendum held today to either approve or reject the Protocols, the Armenian people will reject it. If Sargsyan was a leader of an open and free society, then his approval rating would have left him no choice but to resign. On the trust factor, he will score an overwhelming zero.

Even if the 1000 people known as FOS (friends of Serzh) - who control the foreign aid, the courts, the Central Bank, the Diaspora Ministry, the health care system, the admissions committees of the State universities, the import routes of commodities and raw materials, the licensing of small businesses, and the Justice Ministry that had a dirty hand in the Dubai pleasure industry - voted for him, he will still have a major trust problem with the remaining millions of us everywhere.

And next time Mr. Sargsyan, please leave Alexander Tamanyan out of your speech. Don’t insult our intelligence. Tamanyan was a genius, and you, Mr. Sargsyan, are not Tamanyan.

September 25, 2009

Turks & Neo-Ottomans

Never in my life have I seen the faces of so many Turks on the front pages of Armenian newspapers as I have these past 3 months: Erdogan, Babacan, Gul, Davutoglu, Mehmediarov, Aliyev and others. Mustachioed, neo-Ottomans in dapper suits.

Turks are on the move from Central Asia to Europe en route from their true origins to what they aspire to become, and the little country of Armenia is caught in the middle of the most ambitious national aspiration in modern times: Turkey’s transformation into the world of the civilized.

If the key to what the Turks are seeking, namely, honor, respectability, and modernism, lies with us the Armenians then we must be ready to walk the walk.

But first, some facts:

Turkey is an Asian nation of 72 million inhabitants. It is a Muslim state (not secular), inhabited by peoples of Turkic stock. 99% of Turkey’s land mass is situated in the Asian continent. The country holds no natural resources, and a great percentage of the population live off the land in medieval settings. Ethnic divisions are acute, especially against a Kurdish minority of 15 million who do not speak the same language, and do not share the lexicon of unity that emanates from Ankara.

The global economic boom of the past decade has been good for Turkey, as Europe sought cheap labor to manufacture shirts and underwear, and hotel rooms on beaches serving all-you-can- drink cocktails to sun-deprived Scandinavians, and hard-drinking Brits. Much similar to countries such as say, Vietnam, 80% of Turkey’s economy is based on soft industries – textile, tourism, food packing, wireless telecom and finance. Industries that foreign investors will easily move out of the country in case of political turmoil or economic instability, and there’s been quite a few of those these past 20 years – coup d’états and financial meltdowns, defaults on foreign loans, and currency devaluations.

Turkey’s much publicized million-strong army is well trained to suppress the Kurds, and preserve an image of a democratic (that’s a joke), secular (false) , modern (more like a rural-urban hodge-podge), and European (Euro-Asian identity crisis) state. It can, more appropriately, scare neighboring minnows like Kurds, Armenians or Syrians, but has never been tested against a credible military challenge. The notion that Turkey has one of the most formidable armies in the world is yet another myth.

Modern Turkey is the direct successor of the Ottoman Empire – the same entity that massacred 1.5 million of its own Armenian citizens, expelled million others, and forcefully converted generations of Armenians and Greeks through servitude and assimilation. An empire built on religious fanaticism, brute force, cruel taxation and a dismal human rights record. Name one thing that can be attributed to the Ottoman Turks that survives to this day as their lasting contribution to civilization. Nothing, absolutely nothing!

Leave it to the Turks to position themselves as big players on the world stage these days. Look at various regional conflicts and Turkey’s self-suggested involvement in them as mediators, and you see no effective solutions, and no genuine contributions: Azerbaijan-Armenia, US-Iraq, Iran-Saudi Arabia, Syria-Israel. I know of no world conflict - political, social or economic- that Turks have yet been able to solve or put to rest. None! But that has not diminished Turkey’s belief in its own lies: That it has actually arrived on the world scene, without the burden of its past, or the moral responsibility of the present.

Worst yet, Turks see themselves as uniquely positioned as an “emerging economy” to confront their distracters, especially those who keep bringing up “this issue of the Armenians”. In reality, they are burdened by the belief that any admission to crimes against humans (Genocide) would be a direct betrayal of the “principals” upon which Mustafa Kemal founded their new nation in 1923– as a shining country of a very happy and homogeneous population, at peace with its Ottoman past, and ready to take on the challenges of a modern future built on universal values of democracy. A fiction of Mustafa’s imagination conceived possibly at one of his “better moments” (he eventually died of alcohol-induced cirrhosis at the age of 57). In reality, modern Turkey has not and cannot progress beyond his idea of greatness as long as it is held in place by an army that meddles in all affairs of the state, suppressing the press and the multitude of historians, authors, journalist and scholars relentlessly, meticulously and heartlessly, and assassinating some of them at intervals. The people of Turkey, on the other hand, have fear as their greatest motivation to… not talk!

Which bring us to 2009 and the current negotiations between Turkey and Armenia, and possibly the opening of the border for the first time since Armenia became independent in 1991. While Armenia must negotiate for the opening of the border as a gesture of good neighborly relations and for commercial reasons, it is continuously reminded to do so without pre-conditions of Turkish admission to the Genocide.

Under pressure from the US and occasionally Europe (led by Turkey’s only true historic friend – the British) the Turkey-Armenia issue is getting to look more like a classics case of a crisis between a weaker party forcefully stripped of the only right it possesses for negotiations – the legitimacy of human rights, and the stronger party pretending to promote what’s best for the region, as long as the best serves their own grand ambitions. Enter into this mess at the eleventh-hour the mushy obama-esque style of US mediation in disputes of the world, and the debate takes the bizarre new twist of “Let’s not forget, but let’s forgive”, or even better yet, “Let’s forget and forgive”.

The key to the puzzle rests, of course, in Yerevan, where a corrupt government run by a president known for his gambling prowess not in the corridors of power, but rather in the halls of Monte Carlo runs the show. As shrewd as he thinks he may be, his counterpart is Tayyip Erdogan, himself, a risk-taker who has a string of successes in his build-up of a private financial empire worth in the billions of dollars. Mr. Sargsyan, take note!

Can the government in Yerevan be trusted? And is the Armenian acuity to eventually make a good deal out of a bad situation enough to make this a risk worth making? I don’t think so. Turkey needs nothing of Armenia except for an indefinite suspension of the Genocide issue, or for at least the next 15 years until Turkey becomes …dadaaa … European. The Turks believe that the absence of a debate is the absence of the problem itself.

It is essential for Armenia to advance good relations with all its neighbors, including Turkey. This means open borders, and negotiations on all issues of interest to countries with shared borders, and that’s exactly where the potential entanglement lies: What to do about the Genocide?

Do not misunderstand. My whole argument is not about what Turkey will do or must do, nor what the US can impose or must not. But rather what we, Armenians must not do, and cannot do.

What Armenia must not and cannot do is to allow the Genocide to be a topic for discussion. It is certainly a critical issue and a very vital topic… but not for discussion. Not by anyone, not anywhere, and not at anytime.

In other words, the notion of “Let’s forget” is not possible, nor any suggestion that the Genocide is “a topic” that is for future historians to discuss, dispute and conclude. The Genocide is a fact, a historically documented fact. Facts are not negotiable, nor revised. Period! The message that goes out to Turkey is loud and clear: There is no hope for their image as a genuinely modern country until all disputes of their past are settled. Mistakes of fathers have a tendency to stick with the permanence of an asterisk in most unlikely places. Mustafa Kemal knew that, but at the end he lacked the European-ness he desperately aspired for to clean the mess of the Ottomans right from the beginning.

The Republic of Armenia faces its biggest challenge so far because the very history leading to its creation and existence will be questioned at each step of the way should Armenia participate in a bilateral commission of historians that will be created to, supposedly, study the Genocide. The process in nothing more than a cover for years of empty talk in light of “new archives” that Turkey will put on the table for endless discussions with no conclusions. Open-ended talks will surely stall as Turkey will insist on the inclusion of yet another new (fabricated) evidence of “atrocities by Armenians”. The same argument that has been at the core of their strategy in denying the Genocide.

There can be only one outcome to the Turkish stance on the Genocide: Admission. That, however, is a course that the people of Turkey might eventually elect to take. It will be a good idea for them to start where it’s easiest- with the more that million Turks amongst themselves whose roots are to be found in their Armenian grandmothers who in, 1915, were forcefully converted after their families were massacred during the Genocide.

Then what are we Armenians to do, while we wait for Turkey to open, modernize and be civilized by forces from inside, from places yet unknown? We are all missing the point if we make Turkey or the US the frontline of our decision to a plan of action. It is time to collect our senses, wave all politicians goodbye and work on the continuity and prosperity of Armenian entities everywhere in the world as a constant reminder to Turkey as to who may be losing the battle today, but can win the war eventually. That is the course of history, and no one understands that better than the exact same mustachioed neo-Ottomans in dapper suits I have listed in the beginning of this column.

An article in the July issue of The Economist about Turkey concludes with a notation by “a Western official” saying, “When it comes to Turkey and Armenia, Turkey wins every time”. The person in question has failed to notice that we Armenians are not out to defeat Turkey. They have their own people to do that for us.

Armenian Studies in America

The Society for Armenian Studies concluded a three-day conference held at the UCLA in commemoration of its 35th anniversary. The banquet held on the last day of the conference recognized the achievements of various scholars with awards and accolades of worthy proportions, but not in tune with the work that lies ahead, and serious concerns about who is to do it, and how to finance it.

Armenology, or the study of Armenian topics in America is 50 years old this year. First established - by funds raised in the local community – as an endowed chair at Harvard University in 1959, followed by another chair at UCLA in 1965 where Masters of Arts and Ph.D. degrees in Armenian history, language, literature and culture were to be awarded. The crowd at the banquet was reminded that hard-working Armenians donated their entire month’s wages at the time for the creation of something they saw as sacred for their heritage and identity. Today, there are 15 chairs in Armenian studies in universities across the United States.

The fact that most of these were established in the far-far away 60’s, 70’s and 80’s attest to the fact that the Armenians, some of us today, often regard as the cause for diluting our identity were – in fact – “good Armenians”, to say the least. They must have also been very bright people who understood that organizing their resources towards scholarship and higher learning was the noblest of all causes. The so called “Golden 90’s”, on the other hand, saw many Armenians prosper and get rich – but not for the benefit or advancement of any intellectual work. We still don’t get it: A dozen dinner-dances held over one weekend around LA’s Armenian community does not make us so smart or savvy after all. Most of the wealth dissipated with the latest financial meltdown anyway. We now live in big homes on top of mountains with pools we do not use, and Camelot-style dining rooms that are off limit to dinner guests because the 12 seater table is “Imported from Italy”. We socialize for the sole purpose of having the one thing that has weakened many over-extended and over-spent modern societies: too much fun.

Today-besides Harvard University and UCLA- University of Michigan, Clark University, Tufts, Columbia and CSU Fresno are also hosts to Armenian studies chairs that employ tenured professors who must study and research the essence of Armenian existence from time immemorial to the present. They are expected to discover the minute details of Armenian civilization including language and literature, to unearth the secrets of our history, and the nuances of contemporary Armenia’s complex politics with some of the most undesirable neighbors in the world. It is a tall order indeed!

While the rest of us are untrained to decipher most facts and information in mere books, it is the skill of these men and women to classify and analyze data that pour out of archives stored in Paris, London, Moscow or Washington DC. Millions of Armenians were living on their ancestral lands for centuries across the Ottoman Empire, and their story is still locked away in documents that are held in secrecy to this day. It is yet to be told.

While the Genocide overpowers the purpose of Armenian studies in general, there are many other topics of utmost importance for the final definition of the Armenian identity – some may seem tedious and boring by some accounts (the Hittites and the Sumerians, for example), others are very exciting and up-to-date (For example issues, such as the social, political and economic dealings of the Armenians of Glendale). We are, at this stage of our existence in America, a community without an objective record of our existence. Newspapers record events, but rarely report on incidents or react to plans that influence the lives of people or impact the community. No research has been done on relevant current topics such as the youth, organizations, schools, the professional class, mixed marriages or linguistic assimilation. No one has yet traced the story of the Western Armenian dialect since its abrupt departure from Lebanon and Syria, and its demise in France and America.

Having said all that, I still see Genocide studies as the most critical topic that must progress for the sake of our sanity and dignity. Assuming that there are already 2181 (A mere assumption) books already published on the Genocide, it would give me a great sense of comfort to know that someone in academia is working on book number 2182. If we do not continue to prioritize and fund the exploration and research relentlessly on the topic, then we will be condemned to have Turkish charlatan and revisionist historians tell the story of “our” Genocide to the rest of the world. We face a fate similar to the Palestinians, whereby the story of their national experience and aspirations are documented and interpreted by Jewish journalists, historians and political scientists working out of American newspapers, universities, and think tanks.

We must retain our sense of urgency to keep, strengthen and fund Armenian studies and programs in American universities. More and more of those positions are going to odars. By the very nature of their structure, they may as well be offered to a Turk, “knowledgeable” of the topic, and even possibly fluent in Armenian. One never knows!

We are at the threshold of the next 50 years, and this is what’s going on: A community in LA that has detached itself from the chairs in its midst. The two UCLA chairs are vaguely remembered. In New York, another Armenian marker on the map, the Columbia University chair has been vacant for 10 years. Elsewhere retiring tenured professors are known to have ended their careers without grooming Ph. D’s that could in time qualify to replace them. Scholars, by nature, are solitary people, but that may also be the cause as to why they have not inspired and organized the community that funds their chairs to be more demanding of the host universities to respect and honor their pledge to Armenian studies. They must also play the key role in a smooth transition from one chair holder to another.

There’s been much talk about shifting Armenian studies from its Near Eastern connections (i.e. Turkey, Iran, and Israel) onto the larger sphere of Slavic (Russian, Caucasus and European) studies. But no success yet! There are no real think tanks and institutes that host talented young scholars to research current topics and publish their findings. There are virtually no funds allocated for translations or special research to qualified scholar, albeit for a limited amount, culminating in a paper or a book for which additional funds will be needed for publication.

The Society for Armenian Studies Journal did not receive the minimal financial backing from able donors or organizations when it attempted to change its one-a-year format to four issues a year, where “Turkey watch” would have been one of the issues. No one seemed to pay attention.

“Armenians are running the risk of becoming invisible, because no one is writing about us”, as Khachig Tololyan said during one of the sessions of the Society for Armenian Studies conference. “You want to be known by the world, then you must publish”, was Anny Bakalians call at the same session.

Currently we have only one chair for Genocide Studies (at Clark University in Worcester, Mass.), “which shows how neglected the effort is”. These remarks were coming from Taner Akcam, the holder of the chair. What happened to us during the past 15 years, the so called “years of prosperity”? Did we lose our minds and our soul?!

For now, the needs seem very clear and the responsibility rests with the holders of the chairs, as well as the rest of us: To find and encourage and recruit people willing to dedicate their life to Armenian studies, and (since one cannot pursue studies without concerns for employment) then to place them into jobs where they can lecture, research and publish. We desperately need different views on all topics for the sake of discussion, debate and learning. Our nation deserves its share of thinkers, and intellectuals must reclaim their place as leaders of the community after 15 years of desolation. We trusted people who lead us by “financial models” all these years, and what have we got to show for it?

So what is it that I imagine to be good material for Armenian studies? Frankly, everything and anything. For example, I am proud to have learned that Armenians were people of significance during the Byzantine Empire as well as the British Raj. But to imagine that Armenians just showed up one day in India to build schools, monasteries and printing houses is silly and absurd. The answers are to found in meticulous research. It is a fascinating story of historic connection of a merchant class from Persia, their Christian-Catholic affiliation with immense networks of traders in and out of India which over time led our people to the gates to Venice (San Lazaro and the Mekhitarists), Cairo (Boghos Nubar and the AGBU), and Baghdad and London (Gulbenkian, Mr. 5% himself) …all places where the Armenian presence survives to this day. I am looking forward to reading Sebouh Aslanian’s Ph.D. dissertation when it is published.

What are we to record about our life and times here today? Is what we do today going to be relevant for our history in the future? It will, only if we advance the best and the brightest amongst us to write about it.

Project Save: 25,000 and Counting


With Vartouhy Kojayan, Maral Voskian and Ruth Thomasian
I have in my possession only one photograph of my grandfather, Artin Gulvartian of Hajin. It may well be the only photograph he ever posed for in his lifetime, in this case, with his extended family including his wife Teshgouhi (nee Saghdasarian) and his two sons, my father (Asadour) and his younger brother (Antranig). My father is barely a year or year and a half old in the picture, and my grandfather no more 26 or 28. He died a few years later during the Genocide from an untreated burst appendix on an ox-driven cart as the family was evacuating Hajin in hopes of reaching Adana and eventual salvation. My father used to tell me that he never forgot the screaming of his dying father during a harrowing journey through mountain passes. He used to recall how he got up one morning and his father was not there screaming anymore.

It is a spine chilling experience to be staring straight at this photograph. It is not my father in the picture who overwhelms me, but rather my grandfather whose eyes lock into mine and I can’t bear to look at it anymore. I can feel him move and breathe in the picture as if he was alive. His eyes talk, as all Armenian eyes do!

I once cried with the picture in hand, unable to bear the thought of the untimely death of a loved Hajintzi – my grandfather, my beloved father’s father. The photograph is a picture of a good man. It is honest, clear, expressive and talkative. It is the beginning of my Armenian identity.

There is an organization in this world that collects priceless Armenian photographs such as my grandfather’s and preserves them for the Armenian culture and heritage. It is Project Save, located in Watertown, Mass. I may not get to see the thousands of photographs in their archives during my lifetime, but it gives me great comfort to know that they are in good hands, for others to see and feel. The pictures are safe with Project Save.

Project Save was founded by Ruth Thomasian. I recently met her at a presentation of the Project’s work. She came across as someone with an acute sense of mission and responsibility, who greatly enjoyed the story-telling element of her work. I was told that it all started in 1975, when as a costume designer in New York City, she was asked to design a costume for an Armenian play. A request, which she placed in an Armenian newspaper, resulted in one picture in the mail. She has not stopped looking, asking or collecting ever since. At first, it was slow coming, she said– maybe 50 donors for the entire first 4 years, but she now receives 1000 photos a year. A mosaic of thousand points of light of Armenians in the Ottoman Empire, Persia, Iraq, Soviet Armenia and America captured while at work or play, in weddings, playing music or on stage. Armenian women, men in the military, and lots of pictures of families – people with beautiful Armenian eyes staring straight at you and me. Many of these pictures were taken so they can be sent to a loved one who is absent from the picture, away in a far land toiling so he can feed the family back home – Some never made it! The archives narrate the story of Armenians wandering between home and homeland. Bantookh hayoo jagadakeer.

My meeting with Thomasian (photo) happened at a time when I had just finished six months of work sorting, cataloguing and albuming more than 5000 family photographs.

My father was an ardent photographer – taking pictures of everyone who visited our home, and of places we visited as a family. One of his best is a close-up of himself in black and white, shot in Berlin with an Agfa camera, 50 years before his teenage grandchildren discovered the joy of doing the same with their digital cameras.

The venture started as a plan I thought would be completed in a few weeks. It was initially intended as a photo album of 200 “All time favorite photographs”, gathered from files, and envelopes piled up in drawers around the house. I soon found out that there were many more pictures that were as good and eye-catching to overlook. I ended up going back to collections of photographs from my childhood and a compilation of pictures from the day I was christened (age 1 month), to the day I first started school (age 3). That album is uneventfully labeled “The black and white years”. Followed by another one called “The school years” (age 4-18), and then “The Philadelphia years” (age 18-25). “The year 2009” is in progress. I have been shooting pictures feverishly to feed my albums.

It was in Philadelphia, perhaps in the early 80’s that I went to my first Hye Kef Night held in the church hall in Wynnewood. I was told beforehand that it was Philadelphia’s best Armenian band that was playing that night- The Vosbikian Band, descendants of Armenian immigrants from Turkey. They were already into their third or fourth face change. One of those grandfather- to son- to grandson affairs. The Turkish music they were playing that night was in their minds convincingly Armenian, because it was, after all, the music they had learned from their grandfather- The one in the family who first came to America from a place where he was not welcome as an Armenian.

The Vosbikian Band is featured beautifully in Project Save’s 2006 published collection. Looking at their stylish photograph in dapper suits brought memories of Kef Nights in Philadelphia. I can even remember the sound of their songs to the accompaniment of the oud, dumbeg and clarinet (none of which is Armenian): a mish-mesh of lasting memories of my first months “just off the boat”. A crowd of 150 danced “tamzara” that night. It was dizzying.

And that, ladies and gentlemen, is the power of photography- the power to unravel memories, always sweet, because we never take pictures of things or events we do not like or enjoy. Do we? No!

At Project Save’s Watertown headquarters, I’m told, there’s 25,000 of them. At least one is bound to touch you and enrich your life. It may even be a picture of one of your ancestors, and you didn’t even know it existed.

Collecting is the highest form of civility, but collecting the most valuable and personal possession of others is something next to godliness.

The Willy Nilly Saroyan

Project Youth: with Lucy, Sylvie and Ashod
At a recent gathering of thinking people, in a jovial effort to start thoughtful conversation the host threw in the question, “What would you wish to have done or accomplished during your lifetime which seems unlikely or even unimaginable?”

Well, well. That was a pretty good discussion point Jesse, and thanks for bringing up the subject. Someone in the room wished he could host SNL (Saturday Night Live), another person wished he could be on stage with SOAD (System of a Down). The host himself wanted to be on an aircraft carrier while fighters took off and landed. I guess it’s the smell of petrol in the morning! Or is it napalm?!

I knew what I wanted, and I still do: To spend a day with William Saroyan. In my mind, one of the most influential Armenians I have never met.

Of the few individuals who have shaped my Armenian self, William Saroyan is one of them. I would have loved to spend a day with him anywhere between Manhattan and Malibu or somewhere in between. He has been exceptional at defining what it means to be Armenian and what it means to be American, but most importantly, what it means to be an Armenian in America: proud, articulate and very comfortable with the heritage.

William Saroyan was a Pulitzer Prize and Oscar winning author who took the literary world by storm in the 1930’s. He wrote over 60 books, and created some 7000 paintings and drawings. His first published work, in 1934, was a short story with the ravishing title, “The Daring Young Man on a Flying Trapeze”. His masterpieces include a timeless play, “Time of Your Life”, and the novel, “The Human Comedy”.

He was born in Fresno, the “new Armenia” of his times, but also went swimming in Malibu, bicycle riding in Beverly Hills, took long walk in Paris, was in the pages of the New York Times, year after year, as a daring young writer and a dashing celebrity with his heart stuck in the (Armenian) highlands.

“I write in English, and I’m an American, but the soul that allows me to write is Armenian. I consider myself an Armenian writer”. That is what Saroyan used to say once and for all answering the question as to who is an Armenian, and what makes the Armenian writer.

Following his death in 1981, half of his cremated remains were enshrined in the Pantheon in Yerevan, Armenia, and the other half rested at the Ararat Cemetery in Fresno, California. He remains forever a native of America, and a son of the Armenians.

There is no doubt that William Saroyan is remembered as a literary gem gifted with simplicity of language. He used no more than 300 words of the English language to pen a massive output of literary works. Bits and pieces of Armenian words and expressions added to the narrative that built his public image as a charming ethnic curiosity case. Armenians were ever-present in his stories about Americans, and they were together part of the world stage where Saroyan was at his best.

He was an author who hugged humanity. “I’m a story teller,” He once wrote, “And I have but a single story – Man”. Well said Bill!

He also knew a thing or two about humor and had the wisdom to not attempt to change people or the world: “Be careful of people who do not have a sense of humor. They will make you suffer.” At the end, he knew how to avoid them or dismiss them, for his works are absent of characters one loves to hate. Simpletons, wise-asses, dreamers and small town underachievers populated the pages of his short stories and novels. That explains why critics refer to him often as the great American writer who did not author the “great American novel”. He didn’t write about the great American dream, he simply lived his own. He was himself the real-life story of one of us making it. The continuous story of a life well lived with people, events and memories, in a language so simple, a mind so free, emotions so true and a heart so pure. A true master in capturing the moment with openness and with outspokenness (but never controversial): “If a man is an honest idiot, I can love him. But I cannot love a dishonest genius”.

His works illustrate a delight in life. A celebration of the fullness and “aliveness” of life: “Live well, laugh well”, he used to say, “Writing is about being alive”. One of his masterpieces, “Obituaries” written later in his life, is a collection of impressions, remarks, comments and thoughts about people he had never seen or met, whose named he would pick randomly from the obituary pages of newspapers. The book itself, all 355 pages of it, is about living. On the opening page of the book, he orders the reader, “All aboard, folks”.

It is impossible to read any book of Saroyan’s and not encounter a passage or a remark about his views as a pacifist: “I despise war and violence, and I bitterly despise those who perpetrate or practice it”. He would have dreaded the fact that today his beloved America is engaged in, not just one, but two rotten wars. “When multitudes of men are hurt to death in wars, I am driven to grief which borders on insanity”. If he was alive he would have most definitely suggested the less messy route. And it would go something like this: Put the two waring factions in a room, lock the door and let them wrestle it out. The one who comes out standing is the winner and the rest of us can go home to our mothers. End of story.

There will always be Saroyan the iconoclast, the eccentric, the American patriot and the emotional Armenian for all of us to read and share, but for me, personally, he is the source of many Saroyan-induced moments in my life that I truly cherish. Many moments of grace and beauty:

I remember the time (Maybe 25 years ago) when I too bought a Royal typewriter, my illusionary connection to the beautiful words that his Royal typewriter would churn to make wonderful stories on men and mankind.

I will never forget the multiple trips I made to Fresno in the late 1980’s from Los Angeles to visit elder Armenians whose children had left home leaving behind their parents and collections of Armenian books. I would arrive to meet these elders, spend quality time with them and finally save their collection and return home with a car full of books to discover the gem in the rough – that first edition Saroyan novel.

I cherish the memories of Project Youth when four of us (including my wife), joined forces to take Saroyan’s works to Armenian schools in L.A., only to return a month later to discover that the students had created their own stories and drawings in the free-flowing, free-spirited style of Saroyan. Their teacher had posted them on the four walls of the classroom from floor to ceiling. I had tears in my eyes.

A few years later, on task as a father, the Saroyan style of telling a story came in very handy for a bedtime story to put my 3 and 4 year olds to sleep. The story of a little boy and girl would begin somehow in California, and then travel around the world from a valley (The Loire in France) to an island (Santorini in Greece) and then on to a mountain-top (Take a guess!), and come right back into our present world having met and encountered farmers, shopkeepers, dancers and simpletons everywhere. The story was always hard to finish since my children interrupted with the question: “Why?” or “Who?” or “How?” I loved every moment of it.

My children are grown ups now. A month ago they found my Royal typewriter and the result was a series of short stories and one-paragraph writings written by them, which, surprise surprise, had that yummy “Saroyan feel” to them: A beautiful hodge-podge of willy-nilly. The delicious magic of William Saroyan!

This column too can go on forever, much like a Saroyan piece. But I think that it should come to an end, having said what it originally intended to say: Live a Saroyanesque Armenian life in America. But first read his work, perhaps a story or two.

Lunatic Luminaries Let Loose


To even imagine that Armenian contemporaries of Nusrat Fateh Ali Khan actually live somewhere in Peshawar, Pakistan and sing Qawwalis with the fervor of a Sufi devotional musician and the flashy skills of an Armenian folk singer is an idea that can only emanate from the minds of crafty loonies such as Vahe Berberian and Vachag Der Sarkissian.

I can picture Berberian and Der Sarkissian around a coffee table in the wee hours of the night dissecting Farrukh Fateh’s and Ustad Nussat Fateh’s magical sounds into a hysterical chorus of reckless Armenian grown-up men clapping their hands in a refrain that sounds like this: “Arra Vye Vye, byebyebyebye…..” The Legendary Peshawar Ensemble was missing a harmonium on this night, but two accordions instead did mighty fine, and the hand-held derbakeh was good enough to make up for the missing tabla in the Ensemble’s delivery of Sufi chants that quickly changed to “Akh im anoosh yar, inchoo heratzar”. Good job boys! Hilarious? Yes. Witty? Definitely. Smart? Of course. Intelligent? Certainly!

For the past two weekends a gang of lunatics from Medede-h-gegen (MDDGH) acronym for Recovery Center for Artists Suffering from Mental Crisis, have been hitting the stage in a program entitled “Out of the Cage”, with a package of 13 sketches depicting “things” lunatics do in an asylum when their supervisors are not in the room, or when they too are as crazy as they are. I believe that MDDGH is located in Glendale. Just what we needed in Glendale!

However, before the performances reached the climax of the 2 hour-long program, the audience was treated to a few other gems, such as Sasoontzi Tavit’s encounter with the 5 headed (Armenian) dragon. How do we know it was Armenian? Simple, because each of the 5 ended up killing each other off for silly reasons until there was no sense in being a dragon (i.e. Armenian) anymore.

Then we met the young Armenian who had come to the (Armo) Undertaking Agency (again, located in Glendale) to book a sightseeing tour of Armenia’s historic sites for his very dead father, because his wish was “To see Armenia” before he was buried there.

The Battle of Vartanatz was fought against the Persians (and their elephants- none to be seen) by 400, maybe 500 or perhaps 600 Armenians organized around a disorganized brigade called Caballeros Armenos, led by that other masterful lunatic, Ara Madzounian. You could tell Ara was not about to miss out on his “dream” to put this character on stage the first chance he got. His facial expressions of a sbarabed in worry, fear, and constipation were hilarious. Ara, you were on the money.

If you thought that the two stylish arguing Samurais (V. Berberian and Madzounian) were a bit serious, you bet they weren’t! After all, the conversation between the two of them, was about the perils of one’s daughter being married to the other’s son and not providing him with real chi-keofteh for the attainment of true marital bliss. For those amongst us who couldn’t understand the Japano-Armeno-Nippon dialect of the Samurais, there was Sako Berberian at the other end of the stage providing us with line-by-line translation, including the exclamations such as aah and ooh. Sako is a serious guy, but not when he’s on stage in a tie and jacket.

Which brings us to the evening’s pet project - Turkey. If you thought that the Armenian-Turkish reconciliation meetings are, someday, to achieve success, then think again. These guys know better- It cannot and will not work. The Turks will keep rubbing in (get this) the fact that they beat us in a World Cup qualification soccer match, while Armenians know enough Turkish, especially cussing and cursing, to let the Turks get away with anything. Spanglish is the pig language of California Mexicans who do not speak proper English, or for that matter Anglos who do not speak enough Spanish. But, the language spoken at the Armenia-Turkish Reconciliation meeting was cut-throat humor that does not have to take itself too seriously. It goes something like this: “Armenia delegasion shad ooshatsanlar”, to which the other delegate predicts, “Belki billiard khaghasen”. But the third Turk seemed to know “Ne diorin sende, Armeni nerde, billiard nerde”.

There is a name for this kind of humor: Shakhsism. A sharp inner-city, Beirutzi-hygagan cool, where even making fun of Armenians and our manners has love written all over it. Don’t be offended, just get comfortable with the shortcomings of our people. But beware of making eye contact with any of these smarties while sitting across a table with them. You need to be warned that any twitch on your face, an eyebrow hair sticking out, or a coffee stain on your shirt can be fodder for a laugh, and I love them even more for it.

“Amma kebab ellarsen, lav gellarsen” was a wish from the table on the left, and that too was taken care of. The audience of 400 was treated to mezze. This Armenian social event was not about to go without kebab and pilaf, turshoo and that (not so) crafty Armenian thing called…Hammus.

“Effendilar, zoor nesdilar, shidag khosilar”. This program was smart, witty and shrewd. The work of cynics who have gathered to play with their own naughty ideas for the amusement of the real fools –i.e. the rest of us who were sitting in the audience. On this night, we were reminded not to take ourselves too seriously in our own little deeds and organizations. We need to know that we can be ridiculous sometimes, and that too makes us better people. We were entertained.

Oh, by the way, I forgot to tell you that barsgahyes say “Etveen” when calling out the name Edwin. That’s the way it is. Just accept it!

Two Things, Mr. President. Maybe Three

“Go Shopping”. Two words uttered by George Bush right after the Nine Eleven attack may have been the biggest lapse in judgment made by a sitting president in the history of the United States.

In a matter of weeks shopping, i.e. spending money, became the creed of an entire nation. People overwhelmed by fear, anxiety and revenge took the calling to heart, never once stopping to access what they were doing. Many borrowed, cheated or stole … and spent.

As a student of the 80’s in Philadelphia, I was instructed to value achievement, innovation, entrepreneurship and personal investments in time, money and resources to improve lives – that of others as well as mine. Volunteerism was American and a badge of honor, while individualism was reserved for the best of all Philadelphians – Benjamin Franklin himself.

How things have changed.

Today we are thwarted by our own greed and irresponsibility, bankrupted by our own excesses. New terms have emerged that I’ve never heard before – Free money, cheap money, borrowed on equity, and best yet, other people’s money. The notorious Bernard Madoff, who dissipated 50 billion dollars in investments, is a fitting symbol of conspicuous cheats in expensive suits, operating from behind oak desks and robbing people cold-heartedly and systematically. It’s been made possible only because another bunch of people in expensive suits have lobbied congressmen and senators sitting behind another set of oak desks to legalize it in the name of free-enterprise and market forces. The stock market itself has become the ultimate Ponzi scheme, sucking people’s hard-earned money with the illusion of extremely “good yield”, mostly on paper. Hundreds of stock prices artificially soared beyond the value of the real assets held by companies and corporations that did not produce anything, build anything or innovate anything. It was pure speculation, a false façade, a big lie, and thieving of immense proportions.

Today most people’s IRA and 401k accounts are worth less than the principal amount of money that they have contributed into them over a lifetime of hard work.

Ali Baba and his band of thieves in Saville Row suits have tricked Americans into believing that money is given to those who ask, and that home ownership is an entitlement. No need to qualify or justify. Just ask. The market (market is not a person, by the way) will pay for it while you borrow against its increasing value. They were lying and they knew it!

Mathematics PhD graduates were plucked right out of Ivy League Universities not to do scientific research, but instead to structure loan “instruments” for people who confuse the TV guide with literature or 50 Cent (no “s” at the end, please) as a real poet. Some people are known to have qualified for loans for simply knowing how to…..err, breathe!?

Names of thousands of unaware people have been compiled to ink pages of bank loans, while hundreds made commission at their expense: Loan brokers, bank managers, hedge (junk) fund managers, all the way up to the CEO of Lehman Brothers, Richard S. Fuld, Jr. For the most part of the last 5 years, the economy was riding on paper pushed by an army of salesmen working for commission. No real wealth was created, no products manufactured, no innovation in science or technology – simple shoving of paper with cheap money, free money, and the most dreaded, other people’s money. It was all legal, we’re told. Government was asleep at the wheel, busy with some nasty stuff in a desert country 12,000 miles away. We have been robbed blind, legally, in the name of free enterprise, market forces, and entrepreneurship. No rules, no regulations, no oversight, no accountability. Benjamin Franklin would have puked (at Mr. Fuld)

No one should claim innocence – not the President, nor Congress, the banks or the investment firms. They were busy measuring up reports sent by the very same people who were stealing and then fabricating documents to make it look like money was flowing everywhere, everyday to everyone. Benjamin Franklin would have quit America!

The biggest Ponzi scheme has been the US investment firms where billions, no, hundreds of billions of people’s money was entrusted in good faith, and then lost by thievery.

So the first thing I expect of our new President is to protect and safeguard my, and every other hard working person’s, money. I don’t care what it takes to do it – I’m ok with socialism, or any other ism for that matter. I want protection against chairman this, CEO that, analyst this and financial planner that, broker or anyone who claims to know more about what to do with my money than myself. I detest people who want to sell me things that I do not need, by telling me that I do.

Therefore, my first request of President Obama is to get thieves off our backs.

My second request is to end this nasty, ugly, mean little thing called: WAR. Not all war, after all who am I to know which wars are good. But I sure know which wars are bad: Wars of occupations, wars in the name of democracy, and wars where mighty armies pound on fathers, husbands and sons fighting with slings and shovels. Please, end all wars of imperial greed for resources and other people’s belongings, dignity and pride. Wars that pain elders and burn mothers and babies who take refuge in shelters. Wars that inflict hate and revenge, destroy and annihilate cultures, civilizations and heritage. Wars against poor people, brown people, people with different religions than ours. What is the meaning of wars that kill mothers and fathers who were put on the face of this earth by my own God to love their children as I love mine?

You see, it is false to declare that these wars are necessary for the preservation of our freedom and values. I do not trust a politician that makes effort to define freedom, or even bothers to explain it. Ultimately all wars serve a purpose, but it is not the purpose of ordinary Americans, who always end up paying the highest price with the loss of lives, sanity and humanity.

I don’t want families destroyed, lives shattered for wars designed in sterile board rooms, by men who send other people’s sons off to war to kill another people’s sons, as if it was their mission from God. A good dose of humility and restraint would be nice, as Mr. Obama suggested during his inaugural speech: “The time has come to set aside childish things.” Benjamin Franklin couldn’t have said it better!

Then I have a third request, something that is in the heart and mind of every Armenian: The realization by all governments of the world, including the US, that there is correctness in admitting to the crimes of mankind and recognize the Turkish Genocide of Armenians.

I am realistic, and I don’t mind admitting that this President might not do it either. The pressure from a few deniers of the Genocide is immense, but I hope that President Obama will choose the wiser path – that of the moral responsibility of a world leader to tell the Turks that it is to their best interest to accept the facts, and admit to the crimes if they must join the world community of civilized nations.

Myself, I have decided to keep on pouncing at these issues and make my judgment on Obama’s greatness in time. I want you to know that my purpose is to pursue -that other wise founding father from Virginia- Thomas Jefferson’s call for life, liberty and happiness……..and peace would be nice too!

September 24, 2009

I'm Back

Never once, since I stopped writing my column in Nor Gyank, did I think that there was nothing to write about. In the course of my long absence there was always time to watch and listen, and time to learn, until it was time to talk. Well, the time has come, and there’s plenty to say.

My cause is the Armenian cause, and the main topic at hand is us -you and me- as Armenians living in America, Americans of Armenian descent or however else you wish to place yourselves in this world. I see it as a one-time window of opportunity given to us to make sense of the life we live and the ideas we hug and things we build. My interest is to explore and record them. My columns may be very personal sometimes but are, nevertheless, documents of our story in this corner of the world, at this time in the history of Armenians in America. It is honest to the degree that my view and opinion is meant to see the world and Armenians in it as being bright, hopeful and positive.

That doesn’t mean that there are no disruptions, mistakes and blunders along the way. I see the good only because our failures can bring out the best in us if, only if, we can be open to disagreements and debate. Let’s agree to disagree.

Too many people and events make up the colorful panel of the Armenianess that gives meaning to my identity: Organizations that I belong to, committees that I serve on, events that I organize or attend. Also the art and music that I enjoy or collect. I’m always in search of a good conversation.

It’s impossible to live in Los Angeles and not be conscious of eleven schools and twenty-five (or is it 125?) churches in our midst. There’s so much to be achieved, are we succeeding?

Glendale alone is a case in study. There’s something to be said about this modern-version of Gont (as the one in Yerevan) or Bourj-Hammoud (as in Lipanan) .Whether it’s concerts at the Alex Theatre, 24-hour television programs, or one of thirty banquet halls, forty nazook bakeries, sixty groceries … there’s something funny and, shall we say, fuzzy about this place.

Turkey never fails to remind us what we must do, and Armenia, that small land of our ancestors, makes us do it – in spite of all the aggravations and frustrations that we must endure.

Our community has aged the last 15 years, but not matured. We have become prosperous, but not rich at heart. While wealth has acquired things of steel and glass, it has not been utilized appropriately to rally to the community the 85% of us that stay away, detached and disengaged. The LA Armenian community raised 25 million dollars in the year 2007 alone. How has it contributed towards the lifting of our self-esteem, pride and dignity? What has the 25 million dollars obtained for us in terms of reverence, scholarship , creativity, documentation, historiography, image-building or simply a good read?

The list is long, and I’m glad to say that most of it is jovial. Mine is a love affair with my people and I celebrate it every day. Pain and anguish and sorrow are only the predecessors of joy, comfort and triumph. There’s something uniquely Armenian in bumping into a French-born Armenian in Loumarin in a remote village in Provence, France, someone I’ve never met in my life and immediately strike a conversation in the “language of the heavens,” as if we’ve known one another for a lifetime, but somehow missed the opportunity to ask all the important question: Who are you? Where were your parents born? How did you learn to speak Armenian? What do you do? How many Armenians live in your town? In our own way, we both felt good about the uniqueness of God’s creation: us, and the Armenians of the world. Those are the moments I crave to capture, and I’m eager to write about them.

Recently at a dinner party at my home, as I announced to guests that I was returning to writing my "One Man's Opinion" columns, one of them stuck me with this question, “So who is going to read it?” Well, I thought, there’s always (umm) my family, lovers of art and culture, world travelers, people who care for Armenia, and I figure there’s also… you (yes you, out there). Not bad company, I'd say!

But most importantly, I have some capability to observe people and events, and the resemblance of an ability to phrase an opinion, and that’s good enough reason to return after all these years.

It’s good to be back!