December 20, 2009

Manuel

Genatz with Alenoush and Ashod
His name is Manuel, Manuel Menenkichian, and I’ve been eager to write about him for a very long time. Singer, performer, crooner and entertainer, Manuel is the very embodiment of the young Armenian who, for a generation, lived with the urge to make it out of (Beirut’s Armenian enclave) Bourj Hammoud with hopes and aspirations, and talent too- to spread hye yerk, to be free, to succeed, and to make sure that the rest who stayed behind knew that, “He made it”. Well he did. He also made their dreams come true, as he became the first Armenian entertainer to appear in an international song contest, to headline in Las Vegas, and to make movies- three of them, to be exact- while kissing lots of pretty women on screen in the process.

As a youngster, I remember Manuel as the unreachable “man of the stage” that I knew I was never going to meet. But we did meet a year ago, accidentally in Glendale. At the Phoenicia restaurant, Manuel was sitting at the head of a table of ten, and dominating it. How can he not? He is, after all, the very embodiment of a person the French best describe as un jeune homme tres sympathique! Myself, I was there that evening with childhood friends and classmates, two tables over, to have a good time.  Manuel didn’t seem to have changed- The big hair was gray but still there, so was the trademark unibrow. He was not a pound overweight.

I had a story to take up with him, and I was not about to wait for his next visit to Los Angeles. The last time I had a chance to meet him was at the Armenian Music Awards at the Alex Theatre. He was hosting the event that ran too long into the early morning hours, and I had no chance to catch up with him backstage afterwards.

I excused myself from my friends and left for Manuel’s table. Before I even got there, my entire tablemates were around me, including my wife Lucy, my high school classmates and their spouses- Bedig, Vruyr, Lena, Kegham and others. We were all of the generation that grew up with Manuel’s music, and knew of his concerts, and of course the delicious movies- musicals about loves lost, lovers betrayed, suicidal tendencies, sexy odar girls saying things like “Give me one small bachig”, freedom-fighting Sassoontzis, sadistic Turks, infidel husbands, monologues on the virtues of Armenian women, gold-diggin’ socialites, out of wedlock pregnancies, and finally tears and happiness (or is it “Tears of Happiness”?). Not to forget the occasional buxom belly-dancer featured for… well, I really don’t know why! The characters that he played- Raffi, Jirair, and Varouj - are the embodiment of the young Armenian male of solid stock, doing all the wrong things, until he finally gets it right because he is better than the rest of them- sensitive, daring, romantic, brave , proud and azkaser. Yes, he does get the girl (Silva, Anahid, and Hasmig) in the end, while crushing the brute Levon, the nagging biker Garbis, and the despicable Turk, shishgo along the way. The movies have a formulaic gusto element to them, and I watch them with amusement to this day, always with the same three MT&Ts (Manuelagans, True and True)- We compete with each other to remember the punch line in the next scene, the names of Jirair’s three one-night stands (Georgette, Yvette, and Jeanette), the name of the most obnoxious nouveau riche in the village (Jean Levon, yuck!), and what Anahid tells Steven (“ Istiveen” of “Firizno”) as to why she can’t marry him- “Because every time I will go to bed with you, I will remember Jirair”. Here’s another one, right out of the daring freedom-fighter Varouj’s mouth, “Hey shishgo (fatso), are you going to talk, or do I make you sing with holes in your pot-belly?” But our favorite is from “Promise of Love”-  it's what the penniless aspiring-artist Raffi tells Silva, while holding her in his arms and staring at a greenery where he says he will  build their dream home after they marry, “Silva, this forest reminds me of you- beautiful… hot… and wild”. Ya ya ya, mamma mia Manuel, what were you thinking? We don’t want to know… or maybe, I do!

All the movies are laced with songs- Sarky Mouradian’s compositions- which at the time turned into hits on the pop charts and part of our teen jingo: “Silva inchoo katseer, Silva veratartseer, nayeer tsakooge goola…” very catchy, and it happened to work just as well, or better, after we dropped the name Silva for another one of our choice. But in my mind, “Moratsar zis dou moratsar” is the best of them all, and Manuel’s deserved claim to fame as a smooth balladeer.

In “Promise of Love” Jirair’s story is one of rags to riches. At one stage in the story he is devastated by incessant drinking and smoking, and on the verge of a nervous breakdown. He is confined to a sanatorium with “almost severely damaged lungs”. There, he rests and sleeps late, goes hunting, and sits on a veranda gazing at the vast open valley ahead, while (listen to this) smoking like a chimney, and washing down more whiskey. To confirm his legitimacy as a manly lover in agony, I presume.

Back in Glendale, I finally reached Manuel’s table and greeted him. I could tell he was a natural with people by the way he greeted me back: jovial and very friendly. I finally told him about the incident that my grandmother, who lived in Beirut’s Nor Hajin district, always reminded me of whenever I visited her, or when she saw Manuel's picture in the newspapers. So I asked, “Manuel, do you remember the day you got into big trouble when, as a wild teen, your car barely missed running over a young boy of maybe 6 crossing the street in Hajin tagh?” He answered “Yes!” emphatically, without hesitation. When he heard me say “Well, that was me” we looked into each other’s eyes for a few seconds, shook hands and hugged saying “yalla mortzeer, yalla motrzank” (Let’s forget, I already forgot in Beirutahye slang). “I was told afterwards” explained Manuel, “That asdvadz yeresit nayetsav. The boy is the son of a great Hajintzi, and a prominent man of the community by the name of g-u-l vartian”. We hugged again.

When my wife arrived, I turned to Manuel again, “You probably don’t remember her, but you sure know her father well, Sarkissian Sarkis” He was ecstatic, “Inch lav pakhd (such good fortune), of course I remember, we travelled to Armenia together." (Sarkissian had chartered a plane to take his guests to Etchmiadzin for the christening of his son, at a time when Armenia was Soviet). By this time Manuel clearly had tears in his eyes, he was truly moved, overwhelmed by the memories of Beirut, his youth, our childhood. The hugging continued with others from my group, who turned out to have their own personal memories of Manuel- all sweet and nice.

That night in Glendale Manuel took over the microphone, the stage and the band, and delivered an hour-long medley of his songs, skilfully mixed with anecdotes, in honor of new-found friendships, as a courtesy to two great hyes Asadour Gulvartian and Sarkis Sarkissian, men of cherished memories. I will never forget the evening.

There is no shortage of Armenian singers on stage these days. There is, however, a very short supply of entertainers. Manuel led the way, starting in the late sixties, as one of many rising performers who burst onto the pop scene to- by a stroke- eradicate Turkish music from the homes of the “displaced generation”, and give their children exactly what they had been praying for- the sound of Armenian songs.

There really is no place for quiet grace in Armenian pop culture and artists today- lots of wannabes. That’s our loss. Except for the favor he gave us that night in Glendale, Manuel is retired from the stage these days, living in Miami. He has paid his dues. He will not come back again even though we need him. For now, until another sympathique replaces him, the stage will remain dark.

Last month I got hold of a rare Manuel memento- a bottle of “Manuel Bordeaux”, the wine that hit the markets a couple of years ago, and sold out immediately. It was the three of us again- Alenoush, Ashod and I - who got together, popped a DVD of “Promise of Love” (our favorite), poured the wine, and drank to good health and loved ones, lip-synced to the movie songs, simulated Jirair’s facial expressions from the last scene of the movie right before he smooches his face into baby Anoush’s plum cheeks… and toasted to Manuel. It was pure joy!

Happy New Year, everybody!

December 4, 2009

100

It is often argued that it takes knowledge in “only” one hundred selected topics to qualify any person as an educated Armenian.

There is no such thing as right or wrong, and there are no rules about who is Armenian and who is not. It is generally accepted that those who speak the language are considered to have made the grade. But that is often deceptive, as absence of knowledge cancels the value of linguistic proficiency. This column is about the knowledge element of being Armenian.

I believe that, as a small nation of people, anybody who elects to be considered (or claims to be) Armenian should be given the title. But that’s easier said than done. After all, we own quite an elaborate culture with a unique language, and a very special brand of Christianity. There’s more to our identity than just being born into it.

Some years ago, I had the privilege to head a task force of parents and educators at my children’s school in Los Angeles, to prepare a list of “things” we believed each student graduating from an Armenian school should know in terms of Armenian literacy . It was our attempt- as parents, devotees of Armenian schools, and as educated Armenians- to define the parameters of our identity beyond language, religion, and a willingness to belong.

I will let the 100 points of interest shape your own impression. I will not elaborate. As far as I’m concerned, mastery of even a limited number of these topics is good enough. The doors must remain open to all those who want to be identified as hye, provided they know why!

Here’s the list. It is not compiled by priority or importance.

1- Your family name & family tree
2- William Saroyan
3- The Tricolor (yerakooyn)
4- Mt. Ararat & the city of Ani- as spiritual homeland
5- Yerevan
6- Lake Sevan
7- Battle of Avarayr & Vartan Mamigonian- 451 AD
8- Cilicia- sovereignty & the Crusades
9- The Ottoman Empire
10- The Young Turks
11- Christianity & Gregory the Illuminator- 301 AD
12- The First Republic 1918-1921
13- Soviet Armenia 1921-1991
14- Independence & the Third Republic 1991-present
15- Battle of Sardarabad (1918)
16- Mustafa Kemal
17- Pan-Touranism
18- Treaty of Sevre & Wilsonian Armenia (1920)
19- Repatriation- from the spiurk to Armenia (1946-1948)
20- Earthquake (1988)
21- The Karabagh Conflict
22- Khatchkar
23- Sasoontzi Tavit- mythology
24- Haig Nahabed- patriarch
25- The Aypupen & Mesrob Mashdotz - 406 AD
26- Zoravar Antranig & the Armenian liberation movement
27- Tigran the Great- conquest & expansion (Dzove Dzov Hayastan)
28- Gomidas
29- Khrimian Hayrig
30- Governor George Deukmejian of California
31- Monte Melkonian- from Visalia to Yeraplur
32- Architecture- important features
33- Etchmiadzin
34- The Badarak & church etiquette
35- Nareg- Armenia’s own holy scripture
36- The Armenian Quarter of Jerusalem
37- Antelias & the Catholicosate of Cilicia
38- Genocide & dispersion
39- Armenian land claims
40- The survivor generation & Antranig Zaroukian
41- Armenians in Istanbul- past & present
42- Hye Tahd- Genocide documentation, education, recognition & reparations
43- PACs- The Armenian Assembly & the ANC
44- Prof. Vahakn Dadrian & Genocide historiography
45- Prof. Richard Hovannisian of UCLA (& the Oral History Project)
46- The Madenataran
47- US-Armenia ties
48- Iran today
49- The “Trkeren khosoghin hayeren badaskhane” campaign
50- Turkey today
51- Russia-Armenia relations
52- Georgia today
53- The Kurds - friend or foe?
54- ASALA
55- Turkey & the European Union
56- Azerbaijan today
57- The Armenian Diaspora
58- Armenians in the US- Worcester, Fresno, & elsewhere
59- Political parties- SDHP, ARF, ADL
60- Armenian studies in American Universities – UCLA, U. Michigan, Harvard U. etc.
61- Armenians living on historic lands today- the Hemshins
62- The AGBU and Alex Manoogian
63- Armenian newspapers
64- Cities of ancestral origin- Van, Zeitoun, kharpert, Hajin, Aintab etc.
65- Armenian culinary specialties
66- Sayat Nova- koosans & ashooghs
67- Movses Khorenatzi
68- English language writers- Levon Surmelian, Michael Arlen, David Kherdian, et al
69- Dzizernagapert
70- Why Turkey denies the Genocide?
71- Glendale
72- Treatment of Armenians by the American media
73- Assassination of Vazgen Sargsyan & Garen Demirchyan in Armenia’s parliament (1999)
74- Attempts to pass Genocide resolutions in the US Congress
75- Armenian internet web-sites
76- Assimilation v. Integration
77- Madagh
78- The Mekhitarists- Venice & Vienna
79- The pomegramite as national symbol
80- Armenians in the Olympic Games
81- Your local congressman
82- Project Save- photographs of ancestors
83- Traditional holidays- Paregentan, Vartavar, etc.
84- The Duduk
85- Persian Empire & the Armenians of New Julfa
86- Countries that have recognized the Genocide
87- Armenians in the Arab world- Lebanon, Syria, Egypt, Palestine, Iraq etc.
88- The Armenia Fund
89- Armenian Schools
90- Arshile Gorky
91- Armenia’s economy
92- Aram Khatchaturian
93- Armenian Christmas
94- Hagop Baronian
95- The Golden Age of Armenian culture (vosketar)
96- Contemporary pop culture- concerts, TV, theatre etc.
97- NAASR & the Society for Armenian Studies
98- Dialects- Arevmeda/ Arevela hayeren
99- Collectibles- books, stamps, coins, newspapers, craft
100-Typical Armenian traits- the good, the bad, the ugly

Clearly much has happened since the” List of 100” was first compiled in the year 2000. I can think of many other topics that have emerged since, that are equally essential for an up-to-dated study of the Armenian experience. While the core of the list may stay the same, some topics may be removed and others added, thus accommodating the necessity to include the most relevant information for a satisfactory attainment of “the big prize” i.e. Armenianess.

Here are 7 more:

meg: Petro-politics. Oil from Central Asia will pass in the vicinity of Armenia (and Turkey)- via the Nabucco pipeline- on its way to where it’s coveted most- Europe and the US. There’s no limit to the insatiable thirst for the black brew, and it has bearings on all countries in its way.

yergoo: Peter Balakian- is the pre-eminent American-born scholar to take on the topic of the Armenian Genocide. His work “The Burning Tigris” (2003) is a masterpiece as a study of the Genocide from the American perspective. A must read. He has lately published another marvel entitled, “Armenian Golgotha”- another must read.

yerek: The assassination of journalist-intellectual Hrant Dink in Istanbul (2007) has shifted the Genocide recognition debate from” might-makes-right” to an issue of human rights.

chorss: Robert Fisk- If you wish to know what odars think about us read Robert Fisk’s columns in the The Independent. He writes regularly, eloquently, and freely in defense of the Armenian cause.

hink: The 10/10 Protocols (2009) may yet change Armenia. But is has already changed the dynamics of the Armenia-Diaspora relations (maybe forever). The government in Yerevan has unwisely chosen the politics of exclusion, playing a very risky game of "We know what we're doing" with the Turks without a most reliable ally by its side- the millions of Armenians who live outside the borders, while keeping their ties alive.

vetz: Corruption in Armenia. The small nation of Armenia will suffer, lose population, and its viability as a relevant nation, as long as its leaders lie, cheat, bully, harass, intimidate, and steal at the expense of the people they are supposed to inspire, lead and protect.

yot: Article 301 of the Turkish Penal Code (adopted in 2005. Yes! In modern times) is proof that Turkey is not free or democratic, and is in fact devoid of the basics of a civil society and cannot be trusted.

The next item on the list ...is the one you had on your mind. If you insist that’s the one to add to the list, then so be it! I thank you for your consideration, and love you all the same.